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Reprinted with permission. See also: Lumbee Indians ; Learning among the Lumbee.

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The counterprotesters were mostly Lumbeesa state-recognized Native American tribe with about 55, enrolled members, of which I am one. In response, Lowry and his associates were outlawed and sought after by bounty hunters.

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Lumbees are no strangers to injustice. It is a complex year history of struggle, protest and resistance to white supremacy and its social effects, one shared by Indigenous and African Americans across the nation.

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Despite disagreements and contradictions, history is a record of shared pasts, shared struggles and shared pursuit of justice and reconciliation. Plymouth Contemporary — Plymouth, Devon.

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Jessica R. Author Jessica R. Locklear History Ph. In addition, free people of color in North Carolina lost their right to own and bear arms inleaving many defenseless to attacks. In this armed protest, Lumbees ironically used the same type of lawless behavior embodied by the Klan while taking the fight for justice into their own hands. If the Lumbee struggle is truly one for justice, it would appear contradictory not to support that goal for our Black neighbors and family members, or worse — to participate in their oppression ourselves.

Inunder the revised state ConstitutionAmerican Indians and other free people of color lost their right to vote. Henry Berry Lowry vanished inhis bounty was never collected, and no one knows his fate for certain. The Klu Klux Klan most famously entered the Lumbee story again in After the Brown v. Despite the restoration of the Indian right to vote inthe county witnessed violence against Indians and Blacks as the Ku Klux Klan made its presence known in southeastern North Carolina. But it was unusual because of who was involved — on both sides.

During present times of social unrest, the Lumbee narrative continues to serve as a reminder that history is complicated. Indeed, shorn of all frills, the history of the Lumbees is a history of struggle. Lumbee Reverend Dr. Mike Cummings, center with his back to the camera, prays for protesters in Pembroke, North Carolina.

After their disenfranchisement, Lumbees suffered legal and economic harassment and suppression for decades to come.

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Lumbees have a shared experience of pursuing justice even though there have always been disagreements about how to accomplish it. Many Lumbees publicly lamented the attacks on the marchers.

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It may not have seemed unusual when a protest in support of Black lives and against police brutality moved through the town of Pembroke, North Carolina, in late June and faced off with counterprotesters. Now, many Lumbees celebrated Lowry as a hero, while other Lumbees view him as a criminal, condemning his use of violence and lawlessness.

The lowry war

Regardless, the Klan has not held a publicized rally in North Carolina in the more than 60 years since then — another victory for Indian resistance to white supremacy. On Jan. Lumbees fired their guns into the air, causing Cole and his followers to flee.

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The Lowry gang staged robberies and murdered proponents of white supremacy in violent protest of oppression. Lowery and I both, as historians, saw years of Lumbee history reflected in this encounter. At the turn of the 20th century, Lumbees began their fight for recognitionnot just as people of color but as Native Americans.

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Jim Crow laws affected them as well as African Americans, and American Indians resisted segregation, setting out to better their communities through education. Some Lumbees marched too, in solidarity with their Black neighbors and relatives.

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Adolph Dialthe first scholar to write a comprehensive history on the Lumbees, recognized that in his lifetime, issues of injustices still pervaded the Lumbee community. Edition: Available editions United Kingdom. Board of Education Supreme Court decision outlawing school segregation, Klan activity increased across North Carolina.

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Bryan described it inall people of color — including American Indians — in North Carolina would be considered legally inferior. Klan leader James W. Cole staged two cross burnings in Robeson County, one to confront a Lumbee family who moved into a white neighborhood and another to threaten an Indian woman dating a white man.

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